MAP OF RANCHOS EN JALISCO

I am desperately searching a RANCHO en JALISCO on a map that would actually show on the map. But I have unsuccessfully looking for on the internet. The rancho is called "EL PAPELOTE" I heard it is just north of San Julian. Does anyone have any suggestions on where I can obtain this information. This would be very much appreciated.

Ayuda

Anteriormente pedi ayuda con lo siguiente pero solo lo hice en ingles, disculpas.
ya e recivido algunas respuestas mas sigo un poco confusa.

en unas actas de nacimiento y bautizo se ve los terminos

Comments

Comment

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es que en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by ingenieria (not verified)

Comment

Since the custom was to marry twice, once civil and once by the church could that make a difference in the status of the children when baptized? Could a civil marriage that might have preceded a church marriage not be seen as making the child ligetimate? There was such a long procedure to marry in the church with dispensations if there was a blood relationship that I can see marrying years apart in the church and civil.. plus I would think the church marriage is the one that would be considered more important. I noticed in the 1930 census for Jerez the record asks if they were married in both.. many people were not much to my surprise.
I'm using babel fish to translate this and to learn Spanish..

Linda in B.C.

Puesto que el costumbre era casar dos veces, una vez que sea civil y por la iglesia podría una vez que diferencia en el estado de los niños cuando está bautizada? ¿Podría una unión civil que no pudo haber precedido una unión de la iglesia ser visto como fabricación del ligetimate del niño? Había un procedimiento tan largo a casar en la iglesia con dispensaciones si hubiera una relación de la sangre que puedo ver los años aparte en la iglesia y civil que casan. más mí pensaría que la unión de la iglesia es la que sería considerado más importante. Noté en el censo 1930 para Jerez que el expediente pregunta si fueron casados en ambos. mucha gente no era mucha a mi sorpresa.

Erik Reynoso wrote:
Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es que en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by ingenieria (not verified)

Comment

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en el libro de hijos legitimos: en el margen escribieron "h. lego." pero tambien escribieron "h. n. de----" y solamente escribieron el nombre de la madre y los abuelos maternos. Este hijo despues decia que el apellido de su padre era el mismo de su madre pero el padre tenia otro apellido. El hijo usaba el apellido de su madre. Que piensa deste caso? (Dispense mi pobre espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es que en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by meef98367

Comment

Erik, entonces lo siguiente es correcto.

hijo natural = mama y papa presentes no casados
hijo ligitimo = mama y papa casados legalmente

que es un hijo ilegitimo?

Letty

In reply to by Leticia

Comment

Hola Letty:

Hijo ilegítimo/natural tiene el mismo significado.

Saludos

Erik

In reply to by meef98367

Comment

Dear Emilie:

Don't worry about your spanish. About the case you're telling me "h.n. de
...." means "hijo natural" meaning his parents were not married. I
personally do not think the last name of his father was the same as his
mother's. Probably the father did not want to recognize the son and left he
and her mother. About "h. lego", could refer to his mother, born as a
legitimate child of his granparents.

What do you think?

Kind regards

Erik

----- Original Message -----
From: "Emilie Garcia"
To:
Sent: Friday, August 11, 2006 1:20 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en el
libro de hijos legitimos: en el margen escribieron "h. lego." pero tambien
escribieron "h. n. de----" y solamente escribieron el nombre de la madre y
los abuelos maternos. Este hijo despues decia que el apellido de su padre
era el mismo de su madre pero el padre tenia otro apellido. El hijo usaba
el apellido de su madre. Que piensa deste caso? (Dispense mi pobre
espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es que
en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by ingenieria (not verified)

Comment

Erik,

Did you read the e-mail I originally sent in English titled "Hijo Legitimo/Hijo Natural"? That explains the case in detail.

Emilie
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 11:52 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

Don't worry about your spanish. About the case you're telling me "h.n. de
...." means "hijo natural" meaning his parents were not married. I
personally do not think the last name of his father was the same as his
mother's. Probably the father did not want to recognize the son and left he
and her mother. About "h. lego", could refer to his mother, born as a
legitimate child of his granparents.

What do you think?

Kind regards

Erik

----- Original Message -----
From: "Emilie Garcia" >
To: >
Sent: Friday, August 11, 2006 1:20 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en el
libro de hijos legitimos: en el margen escribieron "h. lego." pero tambien
escribieron "h. n. de----" y solamente escribieron el nombre de la madre y
los abuelos maternos. Este hijo despues decia que el apellido de su padre
era el mismo de su madre pero el padre tenia otro apellido. El hijo usaba
el apellido de su madre. Que piensa deste caso? (Dispense mi pobre
espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik Reynoso>
To: research@nuestrosranchos.org>
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es que
en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by meef98367

Comment

Dear Emilie:

I read it. About what I understood, the last name Talamantes, that was his
stepfather's, not his real father last name that is why he appeared as
Cervantes in his record. But I do have a doubt, when was Ysac Cervantes
baptized? In the record is established when he was born, do you have the
record for his baptism?

Regards.

Erik

----- Original Message -----
From: "Emilie Garcia"
To:
Sent: Friday, August 11, 2006 2:02 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

Did you read the e-mail I originally sent in English titled "Hijo
Legitimo/Hijo Natural"? That explains the case in detail.

Emilie
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 11:52 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

Don't worry about your spanish. About the case you're telling me "h.n. de
...." means "hijo natural" meaning his parents were not married. I
personally do not think the last name of his father was the same as his
mother's. Probably the father did not want to recognize the son and left
he
and her mother. About "h. lego", could refer to his mother, born as a
legitimate child of his granparents.

What do you think?

Kind regards

Erik

----- Original Message -----
From: "Emilie Garcia"
>
To: >
Sent: Friday, August 11, 2006 1:20 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en
el
libro de hijos legitimos: en el margen escribieron "h. lego." pero
tambien
escribieron "h. n. de----" y solamente escribieron el nombre de la madre y
los abuelos maternos. Este hijo despues decia que el apellido de su padre
era el mismo de su madre pero el padre tenia otro apellido. El hijo usaba
el apellido de su madre. Que piensa deste caso? (Dispense mi pobre
espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik
Reynoso>
To:
research@nuestrosranchos.org>
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es
que
en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by ingenieria (not verified)

Comment

Erik, de casualidad no sabes porque se usavan tantos terminos?
y en que momento se decide cual termino se va a usar Natural o ilegitimo?

letty

In reply to by Leticia

Comment

Estimada Letty:

No sabría decirte bien cuando se usaron, a estos términos podriamos sumarle
el término "hijo espurio". Sé que hay ciertas diferencias, ahorita me puse a
checar en un diccionario on-line y al parecer así están:

Hijo espurio: hijo ilegítimo de padre desconocido.
Hijo ilegítimo: hijo de padres no casados entre sí.
Hijo natural: hijo de padres no casados que podían casarse al momento de
tenerlo.

Estos son los términos del diccionario sin embargo es distinto en la
genealogía ya que los términos se usaban y usan indistintamente, en otro
correo mencioné al Virrey Antonio de Mendoza y a su hija María de Mendoza,
ella es conocida por ser hija natural de él en muchos círculos genealógicos
sin embargo si nos apegamos al diccionario era hija ilegítima.

Cuestión de semántica.

Saludos

Erik

----- Original Message -----
From:
To:
Sent: Friday, August 11, 2006 2:36 PM
Subject: Re: [Nuestros Ranchos] Ayuda

> Erik, de casualidad no sabes porque se usavan tantos terminos?
> y en que momento se decide cual termino se va a usar Natural o ilegitimo?
>
> letty

In reply to by ingenieria (not verified)

Comment

Erik,

Yes, I quoted the birth record for Ysac in the original message in English below. I was wondering why Ysac said his father's name was Encarnacion Cervantes iinstead of Talamantes in the birth records for his own children.

Emilie

---Original Message---

---the Cervantes name came from Ysac's mother Dorotea Cervantes who did not marry Encarnacion Talamantes until after Ysac's birth and that of his two brothers. Encarnacion and Dorotea were not married until July 10, 1839, three years after the birth of Ysac and six years after the birth of Ysac's brother Sotero. The Talamantes I believe were part Indian from Tlaltenango, and the Cerbantes' were espanoles from Encarnacion de Diaz.

I found Ysac's birth record for June 4, 1836 in "Hijos Legitimos" for La Encarnacion Church, Encarnacion de Diaz, Jalisco. In the margin the record reads: "h. lego.", yet in the body of the record it reads "bautise solamente---Jose Ysac de dos dias nacido en esta Villa h. n. de Dorotea Cerbantes. A. M. Anto. Cerbantes y Juliana Rovalcaba----. The record for Sotero reads the same, "h. lego." in the margin, and "h. n." in the body of the record for April 24, 1833. No father or paternal grandparents are listed in either record. ----
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 12:29 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

I read it. About what I understood, the last name Talamantes, that was his
stepfather's, not his real father last name that is why he appeared as
Cervantes in his record. But I do have a doubt, when was Ysac Cervantes
baptized? In the record is established when he was born, do you have the
record for his baptism?

Regards.

Erik

----- Original Message -----
From: "Emilie Garcia" >
To: >
Sent: Friday, August 11, 2006 2:02 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

Did you read the e-mail I originally sent in English titled "Hijo
Legitimo/Hijo Natural"? That explains the case in detail.

Emilie
----- Original Message -----
From: Erik Reynoso>
To: research@nuestrosranchos.org>
Sent: Friday, August 11, 2006 11:52 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

Don't worry about your spanish. About the case you're telling me "h.n. de
...." means "hijo natural" meaning his parents were not married. I
personally do not think the last name of his father was the same as his
mother's. Probably the father did not want to recognize the son and left
he
and her mother. About "h. lego", could refer to his mother, born as a
legitimate child of his granparents.

What do you think?

Kind regards

Erik

----- Original Message -----
From: "Emilie Garcia"
>>
To: >>
Sent: Friday, August 11, 2006 1:20 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en
el
libro de hijos legitimos: en el margen escribieron "h. lego." pero
tambien
escribieron "h. n. de----" y solamente escribieron el nombre de la madre y
los abuelos maternos. Este hijo despues decia que el apellido de su padre
era el mismo de su madre pero el padre tenia otro apellido. El hijo usaba
el apellido de su madre. Que piensa deste caso? (Dispense mi pobre
espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik
Reynoso>>
To:
research@nuestrosranchos.org>>
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es
que
en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by meef98367

Comment

Dear Emilie:

That's a difficult question that might have his origin in personal issues.
It seems intentional because you say that repeats in the birth records of
his own children. An option would be to look in the records in the region
some years before he was born for this "Encarnación Cervantes". We could
receive a surprise by discovering that he was his real father.

Regards.

Erik

----- Original Message -----
From: "Emilie Garcia"
To:
Sent: Friday, August 11, 2006 2:57 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

Yes, I quoted the birth record for Ysac in the original message in English
below. I was wondering why Ysac said his father's name was Encarnacion
Cervantes iinstead of Talamantes in the birth records for his own children.

Emilie

---Original Message---

---the Cervantes name came from Ysac's mother Dorotea Cervantes who did not
marry Encarnacion Talamantes until after Ysac's birth and that of his two
brothers. Encarnacion and Dorotea were not married until July 10, 1839,
three years after the birth of Ysac and six years after the birth of Ysac's
brother Sotero. The Talamantes I believe were part Indian from Tlaltenango,
and the Cerbantes' were espanoles from Encarnacion de Diaz.

I found Ysac's birth record for June 4, 1836 in "Hijos Legitimos" for La
Encarnacion Church, Encarnacion de Diaz, Jalisco. In the margin the record
reads: "h. lego.", yet in the body of the record it reads "bautise
solamente---Jose Ysac de dos dias nacido en esta Villa h. n. de Dorotea
Cerbantes. A. M. Anto. Cerbantes y Juliana Rovalcaba----. The record for
Sotero reads the same, "h. lego." in the margin, and "h. n." in the body of
the record for April 24, 1833. No father or paternal grandparents are listed
in either record. ----
----- Original Message -----
From: Erik Reynoso
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 12:29 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

I read it. About what I understood, the last name Talamantes, that was his
stepfather's, not his real father last name that is why he appeared as
Cervantes in his record. But I do have a doubt, when was Ysac Cervantes
baptized? In the record is established when he was born, do you have the
record for his baptism?

Regards.

Erik

----- Original Message -----
From: "Emilie Garcia"
>
To: >
Sent: Friday, August 11, 2006 2:02 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

Did you read the e-mail I originally sent in English titled "Hijo
Legitimo/Hijo Natural"? That explains the case in detail.

Emilie
----- Original Message -----
From: Erik
Reynoso>
To:
research@nuestrosranchos.org>
Sent: Friday, August 11, 2006 11:52 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Dear Emilie:

Don't worry about your spanish. About the case you're telling me "h.n.
de
...." means "hijo natural" meaning his parents were not married. I
personally do not think the last name of his father was the same as his
mother's. Probably the father did not want to recognize the son and left
he
and her mother. About "h. lego", could refer to his mother, born as a
legitimate child of his granparents.

What do you think?

Kind regards

Erik

----- Original Message -----
From: "Emilie Garcia"
>>
To:
>>
Sent: Friday, August 11, 2006 1:20 PM
Subject: Re: [Nuestros Ranchos] Ayuda

Erik,

En el caso en question que envi en mi e-mail horita donde el registro en
el
libro de hijos legitimos: en el margen escribieron "h. lego." pero
tambien
escribieron "h. n. de----" y solamente escribieron el nombre de la madre
y
los abuelos maternos. Este hijo despues decia que el apellido de su
padre
era el mismo de su madre pero el padre tenia otro apellido. El hijo
usaba
el apellido de su madre. Que piensa deste caso? (Dispense mi pobre
espanol).

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Erik
Reynoso>>
To:
research@nuestrosranchos.org>>
Sent: Friday, August 11, 2006 10:50 AM
Subject: Re: [Nuestros Ranchos] Ayuda

Estimada Leticia:

Un hijo natural es un hijo bastardo, fuera del matrimonio. Por eso es
que
en
las actas aparecen los nombres de los padres aún siendo hijo natural.

Saludos

Erik Andrés Reynoso Palomar y Márquez

In reply to by ingenieria (not verified)

Comment

Gracias Erik
tu definiciones me ayudan mucho, Letty

In reply to by Leticia

Comment

Here's yet another example of acceptable unions in small towns, although not
recognized by church or civilly until actually married:

My mother-in-law "fue robada", which was often done in the olden days were
dating was not permitted. The two fell in love, and made a pact whereby she
would literally be swept away (on a horse) and taken to the hills for a
weekend. Upon returning, everyone knew that this was now a union, and she went to
stay at her mother-in-law's house where within a time when all the "hoopla"
of the event subsided, they made plans to marry quietly through the church and
civilly. She has never told me if this occurred before or after my husband
was born. Obviously, this was a widely accepted way of getting together with
two families who would not have normally blessed the marriage (my mother in
law came from an extremely poor family while my father in law came from a
wealthier family). To this day, neither sides of the family really intermingle
- and this is a very small town!

I am therefore thinking that hijo natural could have been from such a union
while subsequent siblings were hijos legitimos. So far as the law is
concerned, only the legitimate children of such a union could inherit property.

Esperanza
Chicagoland area

In reply to by lunalatina1955

Comment

Esperanza you reminded me of my paternal grandparents marriage story in Jerez Zacatecas in 1914. My 20 year old grandfather Epitacio Castanon was away from home with his donkey caravan selling booze when he was robbed by bandits. They were going to take his mules and he told them if they did he'd be out of business with no more booze to sell in their territory so they let him keep his donkeys. When he got home to El Durazno he found his friend had stolen his girlfriend and married her. So my grandfather stole his friends jilted girlfriend Juana Sanchez. She was still 14 so he left her at the priests house for 3 days until she turned 15 then he married her in a civil ceremony and then later in a church ceremony.. She said he stole her from her home so she had to marry him. They remained married until his death in 1965. Your story is the first other 'stolen' bride story I had heard. Thank you for sharing the memory.
Linda in B.C.

Latina1955@aol.com wrote:
Here's yet another example of acceptable unions in small towns, although not
recognized by church or civilly until actually married:

My mother-in-law "fue robada", which was often done in the olden days were
dating was not permitted. The two fell in love, and made a pact whereby she
would literally be swept away (on a horse) and taken to the hills for a
weekend. Upon returning, everyone knew that this was now a union, and she went to
stay at her mother-in-law's house where within a time when all the "hoopla"
of the event subsided, they made plans to marry quietly through the church and
civilly. She has never told me if this occurred before or after my husband
was born. Obviously, this was a widely accepted way of getting together with
two families who would not have normally blessed the marriage (my mother in
law came from an extremely poor family while my father in law came from a
wealthier family). To this day, neither sides of the family really intermingle
- and this is a very small town!

I am therefore thinking that hijo natural could have been from such a union
while subsequent siblings were hijos legitimos. So far as the law is
concerned, only the legitimate children of such a union could inherit property.

Esperanza
Chicagoland area

In reply to by longsjourney

Comment

Linda,
I actually did an ethnology on both of my in-laws many years ago. My
father-in-law insists that this arrangement was a "pact". She would go to the
church to clean with her two other friends, and she would wear a red dress. His
friend, who actually did the sweeping would be able to identify her this way.
However, her version is different: she states she was unaware. I suspect
she says this to protect her status in front of her adult children. I tend to
believe my father-in-law.

Someone mentioned that they doubted children born out of wedlock or even
conceived out of wedlock was not important as it was before - this is not true
with some families, even today! My surrogate family (from Los Altos, Jalisco
and La Barca, Jalisco) actually disowned their 15 year old daughter when she
had to marry because of pregnancy (she is now 38 years old and still happily
married).Today, this young lady who married (my niece) enjoys a relationship
with her family, but they do not accept her husband - despite the fact that
they have been married close to 25 years!

Her younger male siblings followed the old tradition: their parents had to
go to the female parents house and formally ask for the bride's hand in
marriage on behalf of their sons. With the assent of the bride's father, the
marriage was considered blessed, and was planned thereafter.

Esperanza
Chicagoland area

In reply to by lunalatina1955

Comment

Now you've taken me to my maternal side of the family. My gr-grandmother was date raped at age 18 and became pregnant with my grandmother, that was 1901 in Tamazula Jalisco. Her father put her out of the house because she had sullied the family name. He worked with her attacker and never blamed him. She moved into an abandoned house the equivilante of 3 blocks from her father and her brothers would bring her her 'dario' or daily ration until after the birth of my grandmother. She continued to live there alone with my grandmother for 3 years gleaning corn from the fields and making taquitos to sell along the roadside to people going to Colima. After 3 years her father arranged a marriage to an older man he worked with and he moved into her home with her and my grandmother. She did not get a vote on whether she wanted to marry him or not, after the marriage her father welcomed her back into his home.. Life was hard and the standards of the day didn't make things any
easier for a woman. I have nothing but respect for the fortitude our forbears showed, they were survivors.
Just a side note, this rapist did it to another girl a bit later and her brothers stabbed him to death! Honor was handled in many different ways... Genetics makes him my gr-grandfather but I have been unable to find anything on him at all. My grandmother always said he was a sailer from Spain... that' the story anyway...
Linda in B.C.

Latina1955@aol.com wrote:
Linda,
I actually did an ethnology on both of my in-laws many years ago. My
father-in-law insists that this arrangement was a "pact". She would go to the
church to clean with her two other friends, and she would wear a red dress. His
friend, who actually did the sweeping would be able to identify her this way.
However, her version is different: she states she was unaware. I suspect
she says this to protect her status in front of her adult children. I tend to
believe my father-in-law.

Someone mentioned that they doubted children born out of wedlock or even
conceived out of wedlock was not important as it was before - this is not true
with some families, even today! My surrogate family (from Los Altos, Jalisco
and La Barca, Jalisco) actually disowned their 15 year old daughter when she
had to marry because of pregnancy (she is now 38 years old and still happily
married).Today, this young lady who married (my niece) enjoys a relationship
with her family, but they do not accept her husband - despite the fact that
they have been married close to 25 years!

Her younger male siblings followed the old tradition: their parents had to
go to the female parents house and formally ask for the bride's hand in
marriage on behalf of their sons. With the assent of the bride's father, the
marriage was considered blessed, and was planned thereafter.

Esperanza
Chicagoland area

In reply to by longsjourney

Comment

There is a difference in "stolen brides" situations!

there are brides that are stolen, so they are called "robadas", which mean the bride was not required in love but raped; against the will,
and there are brides that are called "juidas" with the letter "j" sounding gutural like in Jimenez, this brides make an appointment to be swept away by the romeo.
Next step is to be married, frecuently when child is on the way, some "juidos" or "huidos" present their respects to the old ones and ask for pardon.
My father asked for my sister-in-law´s hand to her father for my older brother, that family were living in Veracruz deep in the jungle at tha time;
Don Andres, the father was very "catholic" so he set the condition that a priest has to ask for such hand. My father told my brother "do what you have to do, you are on your own, I have no time nor money for a priest transportation", so my brother and his bride make an appointment, she jumped trough the wooden window on a horse and with my brother she became a "juida".
After "honeymoon" they got married and when she was very pregnant they went together into the jungle and ask her parents for pardon.
It is a say in the family when somebody refers she was stolen, other one clarifies "no, she went on her will".

Erlinda Castanon-Long escribió:
Esperanza you reminded me of my paternal grandparents marriage story in Jerez Zacatecas in 1914. My 20 year old grandfather Epitacio Castanon was away from home with his donkey caravan selling booze when he was robbed by bandits. They were going to take his mules and he told them if they did he'd be out of business with no more booze to sell in their territory so they let him keep his donkeys. When he got home to El Durazno he found his friend had stolen his girlfriend and married her. So my grandfather stole his friends jilted girlfriend Juana Sanchez. She was still 14 so he left her at the priests house for 3 days until she turned 15 then he married her in a civil ceremony and then later in a church ceremony.. She said he stole her from her home so she had to marry him. They remained married until his death in 1965. Your story is the first other 'stolen' bride story I had heard. Thank you for sharing the memory.
Linda in B.C.

Latina1955@aol.com wrote:
Here's yet another example of acceptable unions in small towns, although not
recognized by church or civilly until actually married:

My mother-in-law "fue robada", which was often done in the olden days were
dating was not permitted. The two fell in love, and made a pact whereby she
would literally be swept away (on a horse) and taken to the hills for a
weekend. Upon returning, everyone knew that this was now a union, and she went to
stay at her mother-in-law's house where within a time when all the "hoopla"
of the event subsided, they made plans to marry quietly through the church and
civilly. She has never told me if this occurred before or after my husband
was born. Obviously, this was a widely accepted way of getting together with
two families who would not have normally blessed the marriage (my mother in
law came from an extremely poor family while my father in law came from a
wealthier family). To this day, neither sides of the family really intermingle
- and this is a very small town!

I am therefore thinking that hijo natural could have been from such a union
while subsequent siblings were hijos legitimos. So far as the law is
concerned, only the legitimate children of such a union could inherit property.

Esperanza
Chicagoland area

In reply to by lunalatina1955

Comment

Latina1955@aol.com wrote:

>Here's yet another example of acceptable unions in small towns, although not
>recognized by church or civilly until actually married:
>
>My mother-in-law "fue robada", which was often done in the olden days were
>dating was not permitted. The two fell in love, and made a pact whereby she
>would literally be swept away (on a horse) and taken to the hills for a
>weekend.
>
WOW. My Great Grandmother Antonia Santa Maria, was supposedly stolen
away on horseback by my Great Grandfather, Francisco Diaz in the
Tepetongo Area. They stayed together until separated by death. Thanks
Esperanza for bringing this up as I though it was a unique situation.
guess not.

joseph

ps: read her story: "Antonia Santa Maria's Story"
http://www.nuestrosranchos.org/node/13828

> Upon returning, everyone knew that this was now a union, and she went to
>stay at her mother-in-law's house where within a time when all the "hoopla"
>of the event subsided, they made plans to marry quietly through the church and
>civilly. She has never told me if this occurred before or after my husband
>was born. Obviously, this was a widely accepted way of getting together with
>two families who would not have normally blessed the marriage (my mother in
>law came from an extremely poor family while my father in law came from a
>wealthier family). To this day, neither sides of the family really intermingle
>- and this is a very small town!
>
>I am therefore thinking that hijo natural could have been from such a union
>while subsequent siblings were hijos legitimos. So far as the law is
>concerned, only the legitimate children of such a union could inherit property.
>
>Esperanza
>Chicagoland area

research Digest, Vol 7, Issue 14

Aguascalientes, Aguascalientes.

Nina

----------------------------------------------------------------------

Message: 1
Date: Mon, 14 Aug 2006 15:37:47 -0500
From: Joseph Puentes

Introduction from Nina Jayme Fantl

Saludos,
Busco informacion sobre mis antepasados de Aguascalientes, principalmente los miembros de la familia Jayme/Xaime.
Ya he utilizado con buen exito la biblioteca de los Mormonas pero me falta mucha informacion.

Comments

Comment

where in Aguascalientes?

joseph

Nina Fantl wrote:

>Saludos,
> Busco informacion sobre mis antepasados de Aguascalientes, principalmente los miembros de la familia Jayme/Xaime.
> Ya he utilizado con buen exito la biblioteca de los Mormonas pero me falta mucha informacion.
> Tengo un poco de informacion sobre mi bisabuelo BUENAVENTURA JAYME (tambien se conoce come VENTURA XAIME), nacido en el siglo XVII, casado con Micaela Munoz. Me gusta enterarme de sus parientes y origen.
> ____________________________________________________________________
>
> I am trying to find information about my ancestors from Aguascalientes, mainly the Jayme/Xaime family.
> I have already exhaustively searched the Family History data base on the Mormon database.
>
> My earliest ancestor that I have been able to find is Buenaventura Jayme (aka Ventura Xaime). His wife was Micaela Munoz. They were born in the 1700's.
>
> I am thinking that my Jayme ancestors came from Uxue, Navarro, Spain.
>
> I am also trying to find out information about the following places in Aguascalientes:
> Rancho San Guillermo
> Hacienda Nueva
> Rancho de las Trofas en El Llano
> San Antonio
> San Jose, El Calvillo
>
> Other surnames in my tree in Aguascalientes are:
> DELGADO, MACIAS, ESPARZA, LOPEZ, ESCOBAR, De LOERA
>
> My great grandfather was Emiliano Jayme born in Rancho San Guillermo on August 8, 1857.
>
> Thanks,
> Nina Jayme Fantl
>
>
>
>Nina J. Fantl, Esq.
>Town Lake Building
>512 East Riverside Drive, Suite 206A
>Austin, Texas 78704
>(512)476-9950
>
>Licensed in Texas and D.C.
>
>
>
>---------------------------------
>Do you Yahoo!?
> Next-gen email? Have it all with the all-new Yahoo! Mail Beta.

Sanchez Navarro

Jose Aguayo,

Don't forget to bring the the Sanchez Navarro book to the next meeting.

Thanks,
--
Esther A. Herold

-------------- Original message from "Jose Aguayo" : --------------

Archives of teh Indies

Joseph,

Would you have theurl for the Archives of the Indies and know how to best utilize it?

Thanks,
--
Esther A. Herold

-------------- Original message from Joseph Puentes : --------------

Comments

Comment

Joseph,

I have been trying to figure how to set up an user/password on the AER site but have not been
successful. Could you give me guidance on setting up user/password?

Thanks,
--
Esther A. Herold

-------------- Original message from eaherold@att.net: --------------

> Joseph,
>
> Would you have theurl for the Archives of the Indies and know how to best
> utilize it?
>
> Thanks,
> --
> Esther A. Herold
>
>
> -------------- Original message from Joseph Puentes :
> --------------
>
>
> >
> > Who knows what parts of Spain some of you might eventually be researching.
> >
> > joseph
> >
> > ========================================
> >
> > Date: Wed, 2 Aug 2006 11:31:59 +0200
> > From: "ALEJANDRO.DELGADO@telefonica.net"
> > Subject: Municipal Archives of Cartagena launches new website
> >
> > ------=_Part_637_13832593.1154511119043
> > Content-Type: text/plain; charset=UTF-8
> > Content-Transfer-Encoding: 7bit
> >
> >
> > Please, excuse cross-postings
> >
> > Municipal Archives of Cartagena (Spain) has just launched its new website:
> > http://archivo.cartagena.es
> >
> > Despite in Spanish, comments, critics, suggestions, thoughts, are welcomed, in
> > order to improve.
> >
> >
> > TERRA
> >
> > -->
> >
> >
> > A posting from the Archives & Archivists LISTSERV List sponsored by the
> Society
> > of American Archivists, www.archivists.org.
> > For the terms of participation, please refer to
> > http://www.archivists.org/listservs/arch_listserv_terms.asp.
> >
> > To subscribe or unsubscribe, send e-mail to listserv@listserv.muohio.edu
> > In body of message: SUB ARCHIVES firstname lastname
> > *or*: UNSUB ARCHIVES
> > To post a message, send e-mail to archives@listserv.muohio.edu
> >
> > Or to do *anything* (and enjoy doing it!), use the web interface at
> > http://listserv.muohio.edu/archives/archives.html
> >
> >
> >
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Announce Mailing List
> >
> > To post, send email to:
> > announce(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org

Comment

the site is very very very user-unfriendly. best I can do is offer these
instructions vague instructions: http://aer.mcu.es/sgae/

okay here is my try [EVERYONE please fill in an possible missing steps
to the below]:

1) Being very careful to only use the latest version of Microsoft
Internet Explorer go to: http://aer.mcu.es/sgae/index_aer.jsp

2) then click on "Alta de usario" Fill out the form making sure to
scroll down to the place where you pick your login and password.

3) click "Acceptar" and a pop up window will open with your "Tarjeta
National de Investigador" number. Write this number down.

4) and click "ok"

5) click on "Salir"

6) Now go back to the home page: http://aer.mcu.es/sgae/index_aer.jsp

7) and put in your new login and password in and click on "Aceptar"

8) Now the home page opens and when you go to use the search engine for
the first time you get this message: " AYUDA Si usted accede a AER por
primera vez después de haberse dado de alta como usuario, recuerde que
para acceder a los campos de búsqueda de la base de datos de AER es
necesario rellenar un nuevo cuestionario acerca de los temas de
consulta. Para ello, pinche con el ratón en la parte superior derecha de
la pantalla donde aparece [Nuevo Tema] en color azul. Inmediatamente le
aparece otra pantalla con la indicación de "Alta Tema". Proceda a
rellenar todos los casilleros, en unos casos eligiendo entre las
opciones de las pestañas desplegables y en otros escribiendo
directamente. Al finalizar pinche sobre "Guardar" en la parte inferior
central y luego sobre "Volver" para regresar a la página de "Temas de
Consulta". Ahora le habrá aparecido la indicación del tema de
investigación dado de alta y el símbolo de una lupa, que pinchándola es
el enlace para introducirnos en la estructura de campos de búsqueda de
AER y comenzar nuestra navegación entre los documentos y las imágenes
digitalizadas asociadas. Recuerde que puede dar de alta tantos temas
como considere oportuno y para acceder a la base de datos pinche siempre
sobre el símbolo de la "lupa". Este recurso tiene una finalidad
estadística de gestión de los accesos. Le agradecemos su colaboración.
Gracias. "

9) So at the right top click on "Nuevo Tema" and then fill out that page
of info requested and click on "Guardar."

10) on the next page click on "Volver" then you should on a page where
it has that info you just filled out on a single line and a Magnifying
glass symbol on the left. Now when you see this you are ready to go.

11) click on the Magnifying glass and put the keywords you are searching
for as well as any other exact data and click "Buscar." This site is
just a little slow so when you click on something give it just a little
time to give you the results. Multiclicking on things will only slow you
down. On the few pages you might find that are actually available as a
scanned view you will need certain additional software plug-ins. When I
clicked on the Camera Icon indicating o! ne of these scanned views the
site asked if I wanted the plug-in added to my computer. I said yes and
then a second message came up for another plug-in to be added. I said
yes and after that I could clearly view the few I tried to see. Well
this is my effort at how to view the site. I'm sure there is a lot more
that can be learned in using the site so please do share what you learn
in your exploration.

Joseph Puentes
http://groups.yahoo.com/group/ranchos/
http://groups.yahoo.com/group/Ciudad_Juarez/
http://home.nc.rr.com/puentes/

>> http://aer.mcu.es/sgae/index_aer.jsp and following the registration
>> procedure. >> >> To access, you need Internet Explorer 6 with the
Flash Player and the VB >> automation and Vector graphics complements.
[I think these are those plug-ins mentioned above

eaherold@att.net wrote:

>Joseph,
>
>I have been trying to figure how to set up an user/password on the AER site but have not been
>successful. Could you give me guidance on setting up user/password?
>
>Thanks,
>--
>Esther A. Herold
>
>
>-------------- Original message from eaherold@att.net: --------------
>
>
>
>
>>Joseph,
>>
>>Would you have theurl for the Archives of the Indies and know how to best
>>utilize it?
>>
>>Thanks,
>>--
>>Esther A. Herold
>>
>>
>>-------------- Original message from Joseph Puentes :
>>--------------
>>
>>
>>
>>
>>>Who knows what parts of Spain some of you might eventually be researching.
>>>
>>>joseph
>>>
>>>========================================
>>>
>>>Date: Wed, 2 Aug 2006 11:31:59 +0200
>>>From: "ALEJANDRO.DELGADO@telefonica.net"
>>>Subject: Municipal Archives of Cartagena launches new website
>>>
>>>------=_Part_637_13832593.1154511119043
>>>Content-Type: text/plain; charset=UTF-8
>>>Content-Transfer-Encoding: 7bit
>>>
>>>
>>>Please, excuse cross-postings
>>>
>>>Municipal Archives of Cartagena (Spain) has just launched its new website:
>>>http://archivo.cartagena.es
>>>
>>>Despite in Spanish, comments, critics, suggestions, thoughts, are welcomed, in
>>>order to improve.
>>>
>>>
>>>TERRA
>>>
>>>-->
>>>
>>>
>>>A posting from the Archives & Archivists LISTSERV List sponsored by the
>>>
>>>
>>Society
>>
>>
>>>of American Archivists, www.archivists.org.
>>>For the terms of participation, please refer to
>>>http://www.archivists.org/listservs/arch_listserv_terms.asp.
>>>
>>>To subscribe or unsubscribe, send e-mail to listserv@listserv.muohio.edu
>>>In body of message: SUB ARCHIVES firstname lastname
>>>*or*: UNSUB ARCHIVES
>>>To post a message, send e-mail to archives@listserv.muohio.edu
>>>
>>>Or to do *anything* (and enjoy doing it!), use the web interface at
>>>http://listserv.muohio.edu/archives/archives.html
>>>
>>>
>>>
>>>

Genealogía de Nochistlán-Book Location: was-Diego Delgadillo (long)

Now if there only was an index available:(
I already have the one capitulo, but my family might be covered in others.

The San Antonio Library kindly photocopied capitulo 58 for me. I'm sure they would do so again.

Comments

Comment

I would be more than happy to scan and upload the index for the Vazquez y
Frias publication. Maybe Arturo can help me place it on Ranchos. As I
stated before, I only have the index, and not the actual publication.
Pat
----- Original Message -----
From:
To:
Sent: Tuesday, July 25, 2006 7:57 PM
Subject: Re: [Nuestros Ranchos] Genealogía de Nochistlán-Book Location:
was-Diego Delgadillo (long)

> Now if there only was an index available:(
> I already have the one capitulo, but my family might be covered in others.
>
> The San Antonio Library kindly photocopied capitulo 58 for me. I'm sure
> they would do so again.
>
> Got my copy of Cartas de Indias on an inter library loan today.
>
> Many thanks for bringing this interesitng book to my attention.
>
> ---- Joseph Puentes wrote:
>>
>>
>> For those of you that don't have the book but are fortunate enough to be
>> close to one of these libraries:
>>
>>
>> Location Library Code
>> IN ALLEN CNTY PUB LIBR IMF
>> TX EL PASO PUB LIBR TXP
>> TX LAREDO PUB LIBR DB$
>> TX SAN ANTONIO PUB LIBR SAP
>> TX UNIV OF TEXAS AT AUSTIN IXA
>> TX UNIV OF TEXAS AT EL PASO TXU
>> CA UNIV OF CALIFORNIA, BERKELEY CUY
>> DC LIBRARY OF CONGRESS DLC
>> TX DALLAS PUB LIBR IGA
>> TX UNIV OF N TEXAS INT
>>
>> Title: Genealogía de Nochistlán antiguo reino de la Nueva Galicia en
>> el siglo XVII según sus archivos parroquiales /
>> Author(s): Vázquez y Rodríguez de Frías, José Luis.
>> Publication: Ciudad Juárez, Mexico : Vázquez,
>> Edition: 1. ed.
>> Year: 2001
>> Description: xx, 475 p. : ill. ; 29 cm.
>> Language: Spanish
>>
>> SUBJECT(S)
>> Named Person: Vázquez family.
>> Rodríguez family.
>> Note(s): Includes index./ Ejemplar no. 171 de 300.
>> Class Descriptors: LC: CS110; Dewey: 929.2
>> Responsibility: José Luis Vázquez y Rodríguez de Frías.
>> Document Type: Book
>> Entry: 20020220
>> Update: 20021008
>> Accession No: OCLC: 49050417
>> Database: WorldCat
>>
>>
>>
>> papagaia2 wrote:
>>
>> >Re: Juana Delgadillo:
>> >
>> >I do not have the Vazquez y Frias publication, but I do have the
>> >"capitulo,"
>> >listing. There's a reference to Capitulo 57 Descendencia de Diego de
>> >Benavides y Juana Delgadillo. It may help to establish if this Juana
>> >Delgadillo was the daughter of Diego and Petronilla. Reference to
>> >individuals with the Delgadillo surname can be found in the following
>> >"capitulos."
>> >Capitulo: 6, 13, 16, 34, 50, 51, 54, 57, 84 and 86.
>> >Pat
>> >
>> >
>> >
>>
>>

Comment

There is always interlibrary loan.
--
Esther A. Herold

-------------- Original message from Joseph Puentes : --------------

>
>
> For those of you that don't have the book but are fortunate enough to be
> close to one of these libraries:
>
>
> Location Library Code
> IN ALLEN CNTY PUB LIBR IMF
> TX EL PASO PUB LIBR TXP
> TX LAREDO PUB LIBR DB$
> TX SAN ANTONIO PUB LIBR SAP
> TX UNIV OF TEXAS AT AUSTIN IXA
> TX UNIV OF TEXAS AT EL PASO TXU
> CA UNIV OF CALIFORNIA, BERKELEY CUY
> DC LIBRARY OF CONGRESS DLC
> TX DALLAS PUB LIBR IGA
> TX UNIV OF N TEXAS INT
>
> Title: Genealog

Telling it Like it Is

Since I still cannot sort out the relationship of my husband's gg-grandfather to the widowed man his mother married long after his and his brothers' births (no father mentioned in the records), I was surprised when looking for my father's ancestors that sometimes the fathers of "hijos naturales" were mentioned (exposed?) in the records even when the father was married to someone else. I kind of suspect that in some cases a woman who had children out of wedlock had been impregnated by a married man and could not marry him until he was "free" ("viudo" after his previous wife died) to be made an honest woman of.

map of district of Jerez Zacatecas

I just posted a picture of a map of the district of Jerez Zacatecas which I got in 2003. Some of the old names have been changed but the information seems good. I posted it in the map section. This map was actually on the back of a T-shirt but it was clear and large enough for my old eyes to read.

Comments

Comment

Linda where did you buy it? Do they have other maps like the ones on
each side of the one you uploaded?

thanks,

joseph

longsjourney wrote:

>I just posted a picture of a map of the district of Jerez Zacatecas which I got in 2003. Some of the old names have been changed but the information seems good. I posted it in the map section. This map was actually on the back of a T-shirt but it was clear and large enough for my old eyes to read.
>
>Linda in B.C.

Comment

Hi Joseph, I bought the T-shirt with the map on the back in Jerez in 2003. I bought the T-shirt as a souviner for Gabe Gutierrez, a mentor in genealogy for me but took the photo of the map before sending it to him. Wish I had gone to the museum across from the church while I was there but when you are guests you have to do what the hosts like.. they thought the museum was boring...
Linda in B.C.

Joseph Puentes wrote:
Linda where did you buy it? Do they have other maps like the ones on
each side of the one you uploaded?

thanks,

joseph

longsjourney wrote:

>I just posted a picture of a map of the district of Jerez Zacatecas which I got in 2003. Some of the old names have been changed but the information seems good. I posted it in the map section. This map was actually on the back of a T-shirt but it was clear and large enough for my old eyes to read.
>
>Linda in B.C.

Help on "hijo natural"

I have learned over the years doing family research is that certain words are used differently in different centuries and locales. For example, people who lived in remote areas without a resident priest didn't wait for one to show in order to "marry". The church did not see any reason to blame people for uniting and having children before seeing a priest for the church ritual. Hence the term "hijo natural" came into use. Once the locale has a resident priest the use of "hijo natural" disappears. I have seen the priests use "hijo ilegitimo" or "hijo bastardo" to identify the child whose parents failed to observe the "rules". I believe it is presumptuous to call a child a bastard if the "hijo natural" label is the result of a priest not being nearby. Some communities went longer than a year without the services of a priest.

Comments

Comment

David you gave a wonderful answer here. . .helped me and gave me the
perspective that i knew was missing from the previous discussion. You
are absolutely right about being careful to lean toward being
judgemental in Spanish to English. We should carry that a step further
and say to use this advice when going from English to English as words
can easily be understood to have alternate interpretations. All the
above being thought of as communications in the 21st century. . .now
imagin the communication differences in the 20th century, the 19th
century, the 18th century, the 17th century, the 16th century! And how
about the differences in time ALONG with usuages from place to place
from circumstance to circumstance. I was listening to a podcast
yesterday about a science teacher talking about coaching a soccer team
that would do poorly when the catholic members of the team went to their
religious studies, but would bounce back during the second half of
certain games when they came back from their class and the cheer was
"Here Come the Catholics." In this Teachers family the phrase "Here Come
the Catholics" took on the personal meaning of when situations were
tough but help was on the way. But unless we know and study all the
circumstances and history we wouldn't know the meaning of this phrase
and how much less would we for our ancestors and the situations they
found themselves in.

Thanks David. . .we should be fast to study, fast to research, slow to
conclude.

joseph

ps: David you aplogized for rambling. Surely you jest. . .if I can
accuse you of anything it would be of not sharing enough of your great
points of view. Keep them coming hermano we need your input to balance
our points of view.

David P. Delgado wrote:

>I have learned over the years doing family research is that certain words are used differently in different centuries and locales. For example, people who lived in remote areas without a resident priest didn't wait for one to show in order to "marry". The church did not see any reason to blame people for uniting and having children before seeing a priest for the church ritual. Hence the term "hijo natural" came into use. Once the locale has a resident priest the use of "hijo natural" disappears. I have seen the priests use "hijo ilegitimo" or "hijo bastardo" to identify the child whose parents failed to observe the "rules". I believe it is presumptuous to call a child a bastard if the "hijo natural" label is the result of a priest not being nearby. Some communities went longer than a year without the services of a priest.
>
>The term "hijo legitimo" is usually reserved for those chidren whose parents were married in a church ceremony prior to the childs' birth. One of my ancestors is labeled as "hijo ilicito" and "hijo legitimo" in the same baptism record. The parents were married after the birth in an outlying area. One of my uncles was labeled illegitimate in 1912 New Mexico because his parents married civilly before marrying in a church ceremony.
>
>As for the term "expuesto" (exposed in English), I have seen it used to cover many situations. One ancestor "found" a child "expuesto" in his home. His only daughter got married two years later and the child was raised by her parents. Another ancestor (El Passo del Norte) found a child "expuesto" alongside an irrigation canal. Priests found children on their doorsteps and window sills. In 1870's Aguas Calientes, Ags. I found a record of a priest who answered a knock on his door late one night. A woman thrust a child in his arms and ran away. When he looked at the bundle in his arms he saw the baby covered in blood. The umbilical cord had been cut too short. The child died in his arms that night.
>
>Words are only sounds but they can hurt. It is best, I believe, to observe and record. Using judgemental language to "translate" from Spanish to English is not very helpful. I think we all have a lot to learn about the past.
>
>My apologies if I rambled.
>
>David in Albany, CA
>
>
>

I just tried to add an article about Isabel de Moctezuma's Will

I still don't see your article in the file section. Que pasa?

---- alfonsogonzalezg wrote:
>
I've just tried to upload an article about Isabel de Moctezuma's Will. I guess it's very interesting, but it doesn't appear now in the Files Section. Did I do something wrong?

Comments

Comment

I just created an EMPTY folder for you Alfonso for your genealogy and
for uploading of this will in the files-->members genealogies section of
the group. If you need any help uploading let me know. . .very very
large files can't be uploaded and maybe that is the problem, contact me
at makas@nc.rr.com and we'll try to get it available to the group.

here is the direct link to your empty folder:
http://www.nuestrosranchos.org/node/14924

erniealderete@charter.net wrote:

>I still don't see your article in the file section. Que pasa?
>
>---- alfonsogonzalezg wrote:
>
>
>I've just tried to upload an article about Isabel de Moctezuma's Will. I guess it's very interesting, but it doesn't appear now in the Files Section. Did I do something wrong?
>
>In the article mentions that Juan de Altamirano took care of Leonor Cortez Moctezuma and some other interesting facts.
>
>Alfonso González
>
>
>

Marionicia tries to activate in the group

Hola a todos, gracias por darme la bienvenida al grupo de nuevo.

---------------------------------
Do You Yahoo!? La mejor conexión a Internet y 2GB extra a tu correo por $100 al mes. ht

Comments

Hijo Legitimo/Hijo Natural

I too have a case that has me wondering just what is Hijo Legitimo vs Hijo Natural:

My husband's great-great grandfather Ysac Cervantes gave as his father's name Encarnacion Cervantes in the baptism records of all his children and in his marriage record. This made it extremely difficult for me to find Ysac and Encarnacion. After backtracking and some help from Arturo, I discovered that the Cervantes name came from Ysac's mother Dorotea Cervantes who did not marry Encarnacion Talamantes until after Ysac's birth and that of his two brothers. Encarnacion and Dorotea were not married until July 10, 1839, three years after the birth of Ysac and six years after the birth of Ysac's brother Sotero. The Talamantes I believe were part Indian from Tlaltenango, and the Cerbantes' were espanoles from Encarnacion de Diaz.

Comments

Comment

I have been surprised by the high percentage of unwed mothers. I thought there would be far fewer in such a Catholic country as Mexico, especially a hundred, or two hundred years ago.

I like the term hijo natural. Its not in the least bit insulting, like that awful word that starts with a B. It pains me to see that term, I think its disrespectful of the mother and the child.

I've also seen the term adoptado in many birth records. Some list both the bioligical parents and the adoptive parents who both parties agreed would be the actual care giving parents.

I'll give you any odds that we ALL have at least one hijo, or hija natural in our ancestry.
So don't cast any stones when you live in a glass house!

Comment

Dear Ernie:

Cases of hijos naturales were/are quite common, including the spanish/new
spanish nobility.
The first viceroy of México, don Antonio de Mendoza had an illegitimate
child, María de Mendoza.
A case well known lately is of don Leandro de Borbón y Ruiz Moragas who is
an illegitimate son of the King Alfonso XIII.
I know of cases when the mother leaves the father and her child. I know of
one case that occurred about 80 years ago within the new spanish nobility
involving strong noble families of political influence. There were a child,
una hija natural, the family of the mother sent her to spain and left the
father with the child. These days, no one cares about the "escandalo".

I doubt there is still people that think there is anything wrong with it.
And you're right, in our ancestry, there will always be cases like this.

Kind regards,

Erik

----- Original Message -----
From:
To:
Sent: Friday, August 11, 2006 1:40 PM
Subject: Re: [Nuestros Ranchos] Hijo Legitimo/Hijo Natural

>I have been surprised by the high percentage of unwed mothers. I thought
>there would be far fewer in such a Catholic country as Mexico, especially a
>hundred, or two hundred years ago.
>
> I like the term hijo natural. Its not in the least bit insulting, like
> that awful word that starts with a B. It pains me to see that term, I
> think its disrespectful of the mother and the child.

> I'll give you any odds that we ALL have at least one hijo, or hija natural
> in our ancestry.
> So don't cast any stones when you live in a glass house!

Comment

I have a couple of ancestresses who were listed as h.n. in their
children's birth record and had "padre no conocido" for the paternal
grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
his wife Antonia Rossalia de Llamas are the parents of Narcisco
Saldivar and various sisters. The birth records list the child (hijo
legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
and padre no conocido.

What a lost opportunity to find MORE ancestors. Augustina had several
children with pnc after that. I wonder why? I hate to think that a
woman in 18th century Mexico had loose knickers.:( Marge:)
On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:

> I have been surprised by the high percentage of unwed mothers. I
> thought there would be far fewer in such a Catholic country as Mexico,
> especially a hundred, or two hundred years ago.
>
> I like the term hijo natural. Its not in the least bit insulting, like
> that awful word that starts with a B. It pains me to see that term, I
> think its disrespectful of the mother and the child.
>
> I've also seen the term adoptado in many birth records. Some list both
> the bioligical parents and the adoptive parents who both parties
> agreed would be the actual care giving parents.
>
> I'll give you any odds that we ALL have at least one hijo, or hija
> natural in our ancestry.
> So don't cast any stones when you live in a glass house!

Comment

Marge,

You are so funny. Loose knickers--you must have gotten that expression from your Scot mum. I guess my husband's ggg-grandmother Dorotea may have had them too; she was the second wife, perhaps she had children from the man she married (who was a "viudo") after having three sons "natural" while he was still married (but who in the margin of their birth records someone wrote "h. lego"), if that man really fathered her children. Could be, no, since there was rarely any divorce in Mexico in the 1700s? How frustrating this all is. I wonder if we will ever be able to sort it out.

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: M. Vallazza
To: research@nuestrosranchos.org
Sent: Friday, August 11, 2006 6:52 PM
Subject: Re: [Nuestros Ranchos] Hijo Legitimo/Hijo Natural

I have a couple of ancestresses who were listed as h.n. in their
children's birth record and had "padre no conocido" for the paternal
grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
his wife Antonia Rossalia de Llamas are the parents of Narcisco
Saldivar and various sisters. The birth records list the child (hijo
legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
and padre no conocido.

What a lost opportunity to find MORE ancestors. Augustina had several
children with pnc after that. I wonder why? I hate to think that a
woman in 18th century Mexico had loose knickers.:( Marge:)
On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:

> I have been surprised by the high percentage of unwed mothers. I
> thought there would be far fewer in such a Catholic country as Mexico,
> especially a hundred, or two hundred years ago.
>
> I like the term hijo natural. Its not in the least bit insulting, like
> that awful word that starts with a B. It pains me to see that term, I
> think its disrespectful of the mother and the child.
>
> I've also seen the term adoptado in many birth records. Some list both
> the bioligical parents and the adoptive parents who both parties
> agreed would be the actual care giving parents.
>
> I'll give you any odds that we ALL have at least one hijo, or hija
> natural in our ancestry.
> So don't cast any stones when you live in a glass house!

Comment

Another category of birth could be the product of rape.

My great grandfather, Jesus Porras, was such a product.
His mother, 14 year-old Maria de las Nieves Porras, was raped by the owner of the ranch where her family lived. His name was Jose Ysac Gallardo Chaves.

Now you would think such a child would be an hijo natural. But the rapist was so impressed with my great grandfather that he legitized his birth, recognized him legally as his son, entitled to inherit his estate. My grandpa went on to be mayor, and found Pastas Porras.

Just the same, no one in my family has ever borne the name Gallardo!

For 148 years the name Porras has refused to be eradicated.

Maria de las Nieves Porras is still honored in our family, as is Petronilla Moctezuma.
Two wonderful women that I respect.

Comment

In my family, I think rape might have been the case with a second
ancestress (Maria del Refugio Gomez) whose daughter, Petra Gomez, was
my grandmother's grandmother. Petra had "padre no conocido" on her
side. But in Agustina de Llamas' case, I think it was just a matter of
(as my husband puts it) "calzon flojo." Of course, all of the above is
pure speculation on my part and we'll probably never know the truth
about these events. I still have two or three other earlier ancestors
who were h.n.s and two of my own grandkids were born "au naturel," and
it's not their fault. All the best, Marge:)
On Aug 11, 2006, at 9:51 PM, erniealderete@charter.net wrote:

> Another category of birth could be the product of rape.
>
> My great grandfather, Jesus Porras, was such a product.
> His mother, 14 year-old Maria de las Nieves Porras, was raped by the
> owner of the ranch where her family lived. His name was Jose Ysac
> Gallardo Chaves.
>
> Now you would think such a child would be an hijo natural. But the
> rapist was so impressed with my great grandfather that he legitized
> his birth, recognized him legally as his son, entitled to inherit his
> estate. My grandpa went on to be mayor, and found Pastas Porras.
>
> Just the same, no one in my family has ever borne the name Gallardo!
>
> For 148 years the name Porras has refused to be eradicated.
>
> Maria de las Nieves Porras is still honored in our family, as is
> Petronilla Moctezuma.
> Two wonderful women that I respect.

Comment

Hello Marge:

In my research of women from the Victorian Era, "loose knickers" was not a major factor of women bearing children.
In Catholic dominated countries there were "hijos de la Iglesia", children fathered by clergy.

As late as the mid 1900's, there were "secrets" being told of clergy taking a young "bride to be", and physically demonstrating the union she would experience with her husband. Also, in many communities, the clergy were held in high esteem, and some mothers thought it was an honor to offer their young daughters to clergy for their personal pleasure.

Women from Africa, in the US, and throughout the world, were slaves to the landowners, endured many hardships, and bore children as did their counterparts in religious domains.

Helyn

"M. Vallazza" wrote:
I have a couple of ancestresses who were listed as h.n. in their
children's birth record and had "padre no conocido" for the paternal
grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
his wife Antonia Rossalia de Llamas are the parents of Narcisco
Saldivar and various sisters. The birth records list the child (hijo
legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
and padre no conocido.

What a lost opportunity to find MORE ancestors. Augustina had several
children with pnc after that. I wonder why? I hate to think that a
woman in 18th century Mexico had loose knickers.:( Marge:)
On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:

>

---------------------------------
Do you Yahoo!?
Get on board. You're invited to try the new Yahoo! Mail Beta.

Comment

I always thought "hijo de la iglesia" meant they were orphaned and left at a church run orphanage or convent. I've seen many of them listed and the idea that thier fathers were priests is awful! This is something I never contemplated. Guess I've been naive.
Linda in B.C.

Santos Luna wrote:
Hello Marge:

In my research of women from the Victorian Era, "loose knickers" was not a major factor of women bearing children.
In Catholic dominated countries there were "hijos de la Iglesia", children fathered by clergy.

As late as the mid 1900's, there were "secrets" being told of clergy taking a young "bride to be", and physically demonstrating the union she would experience with her husband. Also, in many communities, the clergy were held in high esteem, and some mothers thought it was an honor to offer their young daughters to clergy for their personal pleasure.

Women from Africa, in the US, and throughout the world, were slaves to the landowners, endured many hardships, and bore children as did their counterparts in religious domains.

Helyn

"M. Vallazza" wrote:
I have a couple of ancestresses who were listed as h.n. in their
children's birth record and had "padre no conocido" for the paternal
grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
his wife Antonia Rossalia de Llamas are the parents of Narcisco
Saldivar and various sisters. The birth records list the child (hijo
legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
and padre no conocido.

What a lost opportunity to find MORE ancestors. Augustina had several
children with pnc after that. I wonder why? I hate to think that a
woman in 18th century Mexico had loose knickers.:( Marge:)
On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:

>

---------------------------------
Do you Yahoo!?
Get on board. You're invited to try the new Yahoo! Mail Beta.

Comment

Hi, Helyn,
When I was an adult and learned that such things occurred (priests
fathering children or single women having children) I was truly
surprised. I was incredibly naive (and continue to be in some
respects.) Marge:)

On Aug 12, 2006, at 11:02 AM, Santos Luna wrote:

> Hello Marge:
>
> In my research of women from the Victorian Era, "loose knickers" was
> not a major factor of women bearing children.
> In Catholic dominated countries there were "hijos de la Iglesia",
> children fathered by clergy.
>
> As late as the mid 1900's, there were "secrets" being told of
> clergy taking a young "bride to be", and physically demonstrating the
> union she would experience with her husband. Also, in many
> communities, the clergy were held in high esteem, and some mothers
> thought it was an honor to offer their young daughters to clergy for
> their personal pleasure.
>
> Women from Africa, in the US, and throughout the world, were slaves
> to the landowners, endured many hardships, and bore children as did
> their counterparts in religious domains.
>
> Helyn
>
> "M. Vallazza" wrote:
> I have a couple of ancestresses who were listed as h.n. in their
> children's birth record and had "padre no conocido" for the paternal
> grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
> his wife Antonia Rossalia de Llamas are the parents of Narcisco
> Saldivar and various sisters. The birth records list the child (hijo
> legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
> and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
> and padre no conocido.
>
> What a lost opportunity to find MORE ancestors. Augustina had several
> children with pnc after that. I wonder why? I hate to think that a
> woman in 18th century Mexico had loose knickers.:( Marge:)
> On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:
>
>>
>
> ---------------------------------
> Do you Yahoo!?
> Get on board. You're invited to try the new Yahoo! Mail Beta.

Comment

Regarding the issue of children born out of wedlock, I agree with Helyn that
"loose knickers" was not the major reason for this occurrance. My wife's
maternal grandmother had six children, each with a different father. The
first one was from an unexpected pregnancy when she was very young and
unmarried. To avoid scandal, the family took her to another village where
the child was born. After this, she was, undoubtedly, not prime marriage
material. She is subsequently listed in census records as head of household
with several children. At the time (late nineteenth, early twentieth
centuries) it would have been difficult for a young, single, uneducated
female to survive on her own. Women in her case surely relied on the
temporary support of serial partners that did not marry them for their and
their children's survival. Birth control and abortion were not an option
then, so children inevitably resulted from each temporary relationship.
Padre desconosido predictably appears on the baptismal certificates of these
children.
Jose Aguayo
----- Original Message -----
From: "M. Vallazza"
To:
Sent: Saturday, August 12, 2006 10:15 AM
Subject: Re: [Nuestros Ranchos] Hijo Legitimo/Hijo Natural

> Hi, Helyn,
> When I was an adult and learned that such things occurred (priests
> fathering children or single women having children) I was truly
> surprised. I was incredibly naive (and continue to be in some
> respects.) Marge:)
>
> On Aug 12, 2006, at 11:02 AM, Santos Luna wrote:
>
>> Hello Marge:
>>
>> In my research of women from the Victorian Era, "loose knickers" was
>> not a major factor of women bearing children.
>> In Catholic dominated countries there were "hijos de la Iglesia",
>> children fathered by clergy.
>>
>> As late as the mid 1900's, there were "secrets" being told of
>> clergy taking a young "bride to be", and physically demonstrating the
>> union she would experience with her husband. Also, in many
>> communities, the clergy were held in high esteem, and some mothers
>> thought it was an honor to offer their young daughters to clergy for
>> their personal pleasure.
>>
>> Women from Africa, in the US, and throughout the world, were slaves
>> to the landowners, endured many hardships, and bore children as did
>> their counterparts in religious domains.
>>
>> Helyn
>>
>> "M. Vallazza" wrote:
>> I have a couple of ancestresses who were listed as h.n. in their
>> children's birth record and had "padre no conocido" for the paternal
>> grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
>> his wife Antonia Rossalia de Llamas are the parents of Narcisco
>> Saldivar and various sisters. The birth records list the child (hijo
>> legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
>> and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
>> and padre no conocido.
>>
>> What a lost opportunity to find MORE ancestors. Augustina had several
>> children with pnc after that. I wonder why? I hate to think that a
>> woman in 18th century Mexico had loose knickers.:( Marge:)
>> On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:
>>
>>>
>>
>> ---------------------------------
>> Do you Yahoo!?
>> Get on board. You're invited to try the new Yahoo! Mail Beta.

Comment

Births out of wedlock were not at all uncommon in Mexico, particularly in periods when there was demographic upheaval due to disease or war. I ran across a book that plotted historical changes in out of birth wedlocks in Nueva Galicia through colonial history and there were periods in the 17th century when these reached 60 percent of births.

=====================
From: erniealderete@charter.net
Date: 2006/08/11 Fri PM 01:40:38 CDT
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] Hijo Legitimo/Hijo Natural

I have been surprised by the high percentage of unwed mothers. I thought there would be far fewer in such a Catholic country as Mexico, especially a hundred, or two hundred years ago.

I like the term hijo natural. Its not in the least bit insulting, like that awful word that starts with a B. It pains me to see that term, I think its disrespectful of the mother and the child.

I've also seen the term adoptado in many birth records. Some list both the bioligical parents and the adoptive parents who both parties agreed would be the actual care giving parents.

I'll give you any odds that we ALL have at least one hijo, or hija natural in our ancestry.
So don't cast any stones when you live in a glass house!

Comment

This is true. Rape was not even a crime, at least not prosecutable.

The man who raped my gggrandmother never faced justice.

Women from India were sold into slavery to the Vatican as late as 1968. Sold by their familes to be nuns.

---- Santos Luna wrote:
> Hello Marge:
>
> In my research of women from the Victorian Era, "loose knickers" was not a major factor of women bearing children.
> In Catholic dominated countries there were "hijos de la Iglesia", children fathered by clergy.
>
> As late as the mid 1900's, there were "secrets" being told of clergy taking a young "bride to be", and physically demonstrating the union she would experience with her husband. Also, in many communities, the clergy were held in high esteem, and some mothers thought it was an honor to offer their young daughters to clergy for their personal pleasure.
>
> Women from Africa, in the US, and throughout the world, were slaves to the landowners, endured many hardships, and bore children as did their counterparts in religious domains.
>
> Helyn
>
> "M. Vallazza" wrote:
> I have a couple of ancestresses who were listed as h.n. in their
> children's birth record and had "padre no conocido" for the paternal
> grandfather. For example: my ancestor Juan Josef Zezario Saldivar and
> his wife Antonia Rossalia de Llamas are the parents of Narcisco
> Saldivar and various sisters. The birth records list the child (hijo
> legitimo de JJZS and ARdLl). Paternal grandparents: Josef Saldivar
> and Maria de la Luz Ortis; maternal grandparents: Augustina de Llamas
> and padre no conocido.
>
> What a lost opportunity to find MORE ancestors. Augustina had several
> children with pnc after that. I wonder why? I hate to think that a
> woman in 18th century Mexico had loose knickers.:( Marge:)
> On Aug 11, 2006, at 1:40 PM, erniealderete@charter.net wrote:
>
> >
>
> ---------------------------------
> Do you Yahoo!?
> Get on board. You're invited to try the new Yahoo! Mail Beta.

Comment

Mis amigas Dominicanas me dicen que todo el pais es producto de rape!

Que cruzan los hombres de Haiti a la Republicana Dominicana para rapturar las mujeres.

Y por eso parecen Africanos los Dominicanos, pero en realidad no son.

My Dominican friends tell me their whole country is a product of rape!
That Haitian men cross the border into the Dominican Repulbic to rape the women.

There must be some basis for this belief, but I think it is more urban legend than anything else.
And a case of systematic racial denial, of course.

---- "M. Vallazza" wrote:
> In my family, I think rape might have been the case with a second
> ancestress (Maria del Refugio Gomez) whose daughter, Petra Gomez, was
> my grandmother's grandmother. Petra had "padre no conocido" on her
> side. But in Agustina de Llamas' case, I think it was just a matter of
> (as my husband puts it) "calzon flojo." Of course, all of the above is
> pure speculation on my part and we'll probably never know the truth
> about these events. I still have two or three other earlier ancestors
> who were h.n.s and two of my own grandkids were born "au naturel," and
> it's not their fault. All the best, Marge:)
> On Aug 11, 2006, at 9:51 PM, erniealderete@charter.net wrote:
>
> > Another category of birth could be the product of rape.
> >
> > My great grandfather, Jesus Porras, was such a product.
> > His mother, 14 year-old Maria de las Nieves Porras, was raped by the
> > owner of the ranch where her family lived. His name was Jose Ysac
> > Gallardo Chaves.
> >
> > Now you would think such a child would be an hijo natural. But the
> > rapist was so impressed with my great grandfather that he legitized
> > his birth, recognized him legally as his son, entitled to inherit his
> > estate. My grandpa went on to be mayor, and found Pastas Porras.
> >
> > Just the same, no one in my family has ever borne the name Gallardo!
> >
> > For 148 years the name Porras has refused to be eradicated.
> >
> > Maria de las Nieves Porras is still honored in our family, as is
> > Petronilla Moctezuma.
> > Two wonderful women that I respect.
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
> >
>

Thank you

Thanks to everyone for all of the great definitions given when I asked for "Help-Ayuda"
this is what I learned.

Hijo espurio: hijo ilegítimo de padre desconocido (Bastardo) unknown father
Hijo ilegítimo: hijo de padres no casados entre sí, (i.e an affair)

Mexican Marriage Traditions

This is an interesting article about the meaning and survival of some of our
Mexican wedding traditions. The only thing that I disagree with is the
"lasso" - I heard that the indigenous had used flowers to encircle the couple,

Hijos Naturales y Legítimos

Based on my knowledge of Mexican history and family history, I can fully
understand the confusion caused by the terms ¨hijo legítimo¨ and ¨hijo
natural¨. As of 1859, it was mandated by Mexican law that all marriages,

Comments

Comment

Thanks George. . .I appreciate your participation in the group. The
times you've given answers they always come out clear and to the point.
Thanks for adding to the discussion. [Now don't lets everyone else jump
to any conclusions. . .the other replies on this thread have been good
as well, just making a comment on what I've noticed from past
participation].

joseph

George Hoge wrote:

>Based on my knowledge of Mexican history and family history, I can fully
>understand the confusion caused by the terms ¨hijo legítimo¨ and ¨hijo
>natural¨. As of 1859, it was mandated by Mexican law that all marriages,
>births and deaths must be first registered with the civil authorities (Registro
>Civil).
>
>In the case of a marriage, this meant the civil registration ad to take place
>prior to the religous ceremony, commonly referred to as ¨las dos leyes¨.
>For various reasons, the religous ceremony was/may be postponed by
>days, weeks, monhs or years.
>
>Eventhough the civil ceremony had taken place, any children born prior
>to the religous ceremony were idntified as ¨hijos naturales¨ in church
>records. At such time as the religous ceremony took place, the
>margin of the baptismal entry was annoted ¨hijo legítimo¨.
>
>George
>.
>
>
>
>
>

Los Angeles Regional FHC

Does anyone use this Family History Center?

http://www.larfhc.org/Mexico.htm

Comments

Comment

Do those initials stand for Los Angeles Regional Family Hisotry Center?

I have not been there, but it seems like a major resource. I plan to visit it before my upcoming relocation to San Francisco.

If anyone needs any more cemetery look ups at Resurrection. Calvary or Evergreen, let me know as I am tieing up loose ends in Los Angeles now.

---- Joseph Puentes wrote:
>
> Does anyone use this Family History Center?
>
> http://www.larfhc.org/Mexico.htm
>
>

Login once a year/Creating More Discussion

You are right Joseph. I sincerely apologize. I was having a
frustrating day and my mind took off in the wrong direction. This is
one of the best groups on the web and doesn't deserve the pettiness

Comments

Comment

no need to apologize. Others misunderstood so maybe it was a small
misunderstanding on your part and a small miscommunication on my part.
its forgotten.

joseph

ps: now about recruiting members researching Tepatitlan de Morelos try
contacting these folks off of Rootsweb:

Re: Deloa Family Members
Author: Carrie Martell Date: 22 Aug 2003
Board: Boards > Surnames > Deloa
Hi the origin of de loa last mame came from france and some of de loa
family is in jalisco mexico my father,father name was juan de loa and
mother concepcion navarro we were born in tepatitlan de morelos jalisco

=====================

Re: CASILLAS/CASIAS FAMILY TREE
Author: E. Castillo Date: 04 Oct 2001
Board: Boards > Surnames > Casillas
...the Mormon Church research library has a huge microfilm collection of
records from Mexico including Tepatitlan de Morelos ( maternal
grandmother). It cost about $3.50 per film, takes about two weeks to
arrive and then t...

=======================

Re: Casillas
Author: barbara lozano Date: 24 Aug 2005
Board: Boards > Surnames > Casillas
...Does this name sound familiar to you? According to my father's birth
certificate, they were also from Tepatitlan de Morelos. They had a
daughter, my Grandmother, Francisca Gomez, born in 1883, I do not know
of any broth...

=======================

Re: Casillas
Author: Date: 27 Nov 2001
Board: Boards > Surnames > Casillas
...Grandmother was Emelia Casillas born approximately 1863? Married
Damiano Gomez, my Grandfather, from Tepatitlan de Morales. Both died in
Mexico. My grandmother Francisca, their daughter married Eugenio de Marti...
Re: Looking for family in Tepatitlan, Jaslico and Dolores Hidalgo,
Guanajuato, Mexico

=====================

Author: Roberta Romero Date: 02 May 2003
Board: Boards > Localities > North America > Mexico > Jalisco
Arnoldo - My great grandfather, Epifanio Martin, left Tepatitlan in the
early 1900s and migrated to Albuquerque, NM. Epifanio Martin married
Severa Gomez in 1892 at Rancho Presa de Gomez. Epifanio's parents wer...

University of California

was reading a brief that said the UC System was joining the Google book
project.

I hope this is true and that they start with the books

on Mexico

let's hope.

joseph

ps: if anyone has more info please pass it on to the "general" list.

Comments

Comment

Joseph,

Did I miss something? What is the Google Book Project?

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Joseph Puentes
To: general@nuestrosranchos.org
Sent: Thursday, August 10, 2006 11:44 PM
Subject: [Nuestros Ranchos] University of California

was reading a brief that said the UC System was joining the Google book
project.

I hope this is true and that they start with the books

on Mexico

let's hope.

joseph

ps: if anyone has more info please pass it on to the "general" list.

Comment

don't know to much about it other than they are digitizing books online:

http://books.google.com

plug in Jalisco or even try Tepetongo

joseph

ps: you might need to register as I needed to use my login and password
for my google account. (free)

Emilie Garcia wrote:

>Joseph,
>
>Did I miss something? What is the Google Book Project?
>
>Emilie Garcia
>Port Orchard, WA ---
> ----- Original Message -----
> From: Joseph Puentes
> To: general@nuestrosranchos.org
> Sent: Thursday, August 10, 2006 11:44 PM
> Subject: [Nuestros Ranchos] University of California
>
>
>
> was reading a brief that said the UC System was joining the Google book
> project.
>
> I hope this is true and that they start with the books
>
> on Mexico
>
> let's hope.
>
> joseph
>
> ps: if anyone has more info please pass it on to the "general" list.
>
>
>
>

Help

Can someone help me out with the following.
I am having a hard time reading a birth certificatea from mid 1800's, I was under the assumption "hijo Natural" is a child born to a single mom!

what is the difference between:

Comments

Comment

I've decided it's a good idea to record baptism's of children who were expuesto or parents unknown and who baptized them since some of these children were kept and raised as their own. It sometimes explains why I can't find a baptism record in there name since they were not birth children. I guess only dna testing would tell that story!

Linda in B.C.

Comment

Just an educated guess. I think (hijo natural) is birth child & (hijo ligitimo) is probably adopted. The 1800s left many children orphans and relatives took children in as their own.

Leticia wrote:

Can someone help me out with the following.
I am having a hard time reading a birth certificatea from mid 1800's, I was under the assumption "hijo Natural" is a child born to a single mom!

what is the difference between:

Hijo Legitimo de - to - Hijo natural de
on both terms parents are listed as a couple.
In other cases the name of the baptised is listed followed by the term "Natural"
and then the name of the parents.

Help, Letty

In reply to by lopezr73 (not verified)

Comment

Hi:

Hijo natural: it was term (word) to describe a child that was born out
of a married couple.
At that time existed only the religious wedding, civil weddings started
around 1850 in Mexico.
Some couples at the time of baptised live together but without
matrimony.

Hijo Legitimo: It was the child that born from a religious married
couple.

I hope this help you.

-----Original Message-----
From: research-bounces@lists.nuestrosranchos.org
[mailto:research-bounces@lists.nuestrosranchos.org]On Behalf Of Leticia
Sent: Thursday, August 10, 2006 11:49 PM
To: research@lists.nuestrosranchos.org
Subject: [Nuestros Ranchos] Help

Can someone help me out with the following.
I am having a hard time reading a birth certificatea from mid 1800's, I
was under the assumption "hijo Natural" is a child born to a single mom!

what is the difference between:

Hijo Legitimo de - to - Hijo natural de
on both terms parents are listed as a couple.
In other cases the name of the baptised is listed followed by the term
"Natural"
and then the name of the parents.

Help, Letty

Login once a year

What would eliminating everyone who doesn't log in once a year
accomplish? Instead of a group researching and sharing information
about ancestors in the Jalisco area of Mexico, would this then morph

Comments

Comment

I think you are totally misunderstanding what I was suggesting. There is
a difference between "Login In" and the discussion that takes place on
the email distribution lists. I am in no means proposing that if you
don't say something "ONCE A YEAR" on the email discussion list you will
be eliminated from the group. No not the point. I am trying to find an
easy way for me to remove members from the group that are not truely
members. The Log In means you take your "USER NAME" and "PASSWORD" and
use them (log in) on the http://nuestrosranchos.org site.

When you do that it leaves a "signature" of sorts in that I can easily
see that you or anyone has logged into the site. So if a person hasn't
logged in after a year then I'll send them an email asking if they want
to remain members. If they say yes then fine they can remain members as
long as they have met the initial requirements: 1) do your own research
and 2) send in a representative tree showing their connection to our
area of research. BUT if the person never replies or replies with a "Not
Interested" then I'll go ahead and delete their membership.

So unless you want to get a message from me on 01 May 2007 just log in
once. . .you don't have to spend hours researching or anything just log
in. logging in takes about 1 minute and you are finished. In fact If you
log in immediately you will not have to worry about this until 01 May
2008 when the next time after this first time that I will be sending out
emails to people who haven't logged in for over a year.

What do you think is what I said still unclear?

joseph

ps: if you want more discussion about your particular area of research
why not do like I did when I originally started the Yahoo Ranchos. I
knew When I first started I didn't know anything so I decided to
surround myself with other researchers that were researching my area of
research thus originally the yahoo group was for Jalisco and Zacatecas
and then the members decided to add Aguascalientes. So if you go to
Ancestry or Roots web and do a message search for your particular areas
in Jalisco, Zacatecas, and Aguascalientes then find those that are
"Serious" Inquiries. Email those individuals and ask them to consider
membership in the http://nuestrosranchos.org group, But give them a
warning that it is only for those that are serious about their research
and tell them about the requirements of the group. Linda, get active in
finding others you can network with. . .believe me it has been a
blessing for me and my research and I just know that it will be for yours.

Linda R Romero wrote:

>What would eliminating everyone who doesn't log in once a year
>accomplish? Instead of a group researching and sharing information
>about ancestors in the Jalisco area of Mexico, would this then morph
>into a small group whose members live in California and can meet at
>restaurants for a monthly luncheon and exchange of information on
>their relationship to Moctezuma? Some of us lurkers keep tabs on the
>information online until something that pertains to our research
>comes up and we can participate.
>
>By all means continue your luncheon meetings. They sound like fun.
>But don't kick the rest of us off because our line of research hasn't
>come up for a while. We keep reading, enjoying others information
>and breakthroughs, and hoping a little smidgeon of information on our
>lines will come across to allow us to participate in the
>discussions. When they do, you'll hear from us.
>
>Until then, I'll monitor the discussions unless I'm kicked off for
>not belonging to the current line being researched and discussed.
>
>Linda
>
>Babelfish:
>
>¿Qué eliminando a cada uno que no lo hace conexión una vez al año
>lograría? ¿En vez de un grupo que investigaba y que compartía la
>información sobre antepasados en el área de Jalisco de México, este
>entonces morph en un grupo pequeño que miembros viven en California y
>puede satisfacer en los restaurantes para un alumerzo y un
>intercambio de la información mensuales sobre su relación a
>Moctezuma? Algunos de nosotros los lurker mantienen lengüetas en la
>información en línea hasta algo que pertenece a nuestra investigación
>viene para arriba y podemos participar. Sin falta continúe sus
>reuniones del alumerzo. Suenan como la diversión. Pero no golpee el
>resto con el pie de nosotros apagado porque nuestra línea de la
>investigación no ha venido para arriba por un rato. Guardamos el
>leer, gozando de otros información y las brechas, y esperar un poco
>smidgeon de la información sobre nuestras líneas vendrá a través
>permitir que participemos en las discusiones. Cuando lo hacen, usted
>oirá de nosotros. Hasta entonces, supervisaré las discusiones a menos
>que apagado me golpeen con el pie para no pertenecer a la línea
>actual que es investigada y discutida. Linda

Comment

Usted es José adecuado. Me disculpo sinceramente. Tenía un día de la
frustración y mi mente sacado en la dirección incorrecta. Éste es uno
de los mejores grupos en la tela y no merece el pettiness en mi email
anterior. Le agradezco por su respuesta paciente. Espero que el resto
del grupo me perdone, también. Linda Romero

Open For Discussion

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something

Comments

Comment

Joseph,

Sounds reasonable

Sally

Joseph Puentes wrote:

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

Yes, Joseph,

I think it is a good idea for people to check the files, gedcoms, etc on the website; why not take advantage of all the information to be found there? Maybe you could also from time to time remind people of what is on the website besides the e-mails. Could you post an index or something like that once in a while? Another group I belong to sends out a "we haven't heard from you in a while" type message.

Emilie Garcia
Port Orchard, WA ---
----- Original Message -----
From: Joseph Puentes
To: general@nuestrosranchos.org
Sent: Wednesday, August 09, 2006 3:16 PM
Subject: [Nuestros Ranchos] Open For Discussion

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

Wonderful idea, but you should see me, I've got no time for extra
duties. I'm wondering how I'm going to get past the "Big Cut" of 31 Jan
2007. I've been comtemplating how it is going to be possible for me
maintain my current level of involvement in the group as we continue to
get larger and larger. One thing I wasn't counting on when Arturo
suggested building the site was that all the people from Jalisco,
Zacatecas, and Aguascalientes were going to surface and want to be
members. Its simply amazing. Where as there used to be new members join
the Yahoo group a few every month now there is at least double that
maybe even triple.

So even though your idea is wonderful it will have to be one of those
ideas that will only come to fruition if someone else steps up and takes
on a volunteer opportunity.

joseph

Emilie Garcia wrote:

>Yes, Joseph,
>
>I think it is a good idea for people to check the files, gedcoms, etc on the website; why not take advantage of all the information to be found there? Maybe you could also from time to time remind people of what is on the website besides the e-mails. Could you post an index or something like that once in a while? Another group I belong to sends out a "we haven't heard from you in a while" type message.
>
>Emilie Garcia
>Port Orchard, WA ---
> ----- Original Message -----
> From: Joseph Puentes
> To: general@nuestrosranchos.org
> Sent: Wednesday, August 09, 2006 3:16 PM
> Subject: [Nuestros Ranchos] Open For Discussion
>
>
>
> I'm thinking of something and would like some feed back on it.
>
> I'm thinking of making it mandatory to login to the actual website once
> a year or your membership will expire.
>
> I would think that visiting the website once a year would be something
> that we could all do without a problem. It would also help me to weed
> out members that truly are not active on the group. I'm not wanting to
> hold the membership up to some artificial number.
>
> what do you all think? Would it be to much to ask all members to log
> into the group once a year?
>
> thanks for your feed back.
>
> joseph
>
> =======================
>
> Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
> hacerlo obligatario que todos visiten la pagina:
> http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
> visitar el Web site una vez al año sería algo que podríamos todos hacer
> sin un problema. También me ayudaría cortar los miembros que no son
> verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
> de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
> ¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
> vez al año? las gracias por su retroactúan.
>
> José
>
>

Comment

With most of the groups (not necessarily genealogical) that I participate in, you MUST log-in to the website in order to access mail, postings, chat, etc. So, frankly, I was surprized to see this site the way it is.
Michael

Joseph Puentes wrote:

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

I don't see a problem with doing what you are suggesting. Unfortunately I don't have the time I'd like to have to participate more in the matters/discussions of our group, but I do go into the web site often to view subjects, files, etc.

Olivia Jaurequi-Reyes
Rowland Hts, CA

Joseph Puentes wrote:

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

Brilliant idea as usual, my dear Holmes. :) Marge:)
On Aug 9, 2006, at 5:16 PM, Joseph Puentes wrote:

>
> I'm thinking of something and would like some feed back on it.
>
> I'm thinking of making it mandatory to login to the actual website once
> a year or your membership will expire.
>
> I would think that visiting the website once a year would be something
> that we could all do without a problem. It would also help me to weed
> out members that truly are not active on the group. I'm not wanting to
> hold the membership up to some artificial number.
>
> what do you all think? Would it be to much to ask all members to log
> into the group once a year?
>
> thanks for your feed back.
>
> joseph
>
> =======================
>
> Estoy pensando en algo y quisiera sus piensamentos de él. Estoy
> pensando
> hacerlo obligatario que todos visiten la pagina:
> http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
> visitar el Web site una vez al año sería algo que podríamos todos hacer
> sin un problema. También me ayudaría cortar los miembros que no son
> verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
> de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
> ¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
> vez al año? las gracias por su retroactúan.
>
> José
>
>

Comment

I think the once-a-year minimum login is a very reasonable idea.
Jose Aguayo
----- Original Message -----
From: "Joseph Puentes"
To:
Sent: Wednesday, August 09, 2006 4:16 PM
Subject: [Nuestros Ranchos] Open For Discussion

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

Sounds very reasonable to me.

Alicia
San Jose, Ca

----- Original Message ----
From: Jose Aguayo
To: general@nuestrosranchos.org
Sent: Wednesday, August 9, 2006 4:06:48 PM
Subject: Re: [Nuestros Ranchos] Open For Discussion

Joseph:
I think the once-a-year minimum login is a very reasonable idea.
Jose Aguayo
----- Original Message -----
From: "Joseph Puentes"
To:
Sent: Wednesday, August 09, 2006 4:16 PM
Subject: [Nuestros Ranchos] Open For Discussion

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

Comment

And to me also...
Pat
Tracy, CA.
----- Original Message -----
From: "Alicia Carrillo"
To:
Sent: Wednesday, August 09, 2006 4:28 PM
Subject: Re: [Nuestros Ranchos] Open For Discussion

> Sounds very reasonable to me.
>
> Alicia
> San Jose, Ca
>
>
> ----- Original Message ----
> From: Jose Aguayo
> To: general@nuestrosranchos.org
> Sent: Wednesday, August 9, 2006 4:06:48 PM
> Subject: Re: [Nuestros Ranchos] Open For Discussion
>
>
> Joseph:
> I think the once-a-year minimum login is a very reasonable idea.
> Jose Aguayo
> ----- Original Message -----
> From: "Joseph Puentes"
> To:
> Sent: Wednesday, August 09, 2006 4:16 PM
> Subject: [Nuestros Ranchos] Open For Discussion
>
>
>
> I'm thinking of something and would like some feed back on it.
>
> I'm thinking of making it mandatory to login to the actual website once
> a year or your membership will expire.
>
> I would think that visiting the website once a year would be something
> that we could all do without a problem. It would also help me to weed
> out members that truly are not active on the group. I'm not wanting to
> hold the membership up to some artificial number.
>
> what do you all think? Would it be to much to ask all members to log
> into the group once a year?
>
> thanks for your feed back.
>
> joseph
>
> =======================
>
> Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
> hacerlo obligatario que todos visiten la pagina:
> http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
> visitar el Web site una vez al año sería algo que podríamos todos hacer
> sin un problema. También me ayudaría cortar los miembros que no son
> verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
> de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
> ¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
> vez al año? las gracias por su retroactúan.
>
> José
>
>

Comment

Me parece perfecto.

-----Original Message-----
From: general-bounces@lists.nuestrosranchos.org
[mailto:general-bounces@lists.nuestrosranchos.org]On Behalf Of Joseph
Puentes
Sent: Wednesday, August 09, 2006 4:16 PM
To: general@nuestrosranchos.org
Subject: [Nuestros Ranchos] Open For Discussion

I'm thinking of something and would like some feed back on it.

I'm thinking of making it mandatory to login to the actual website once
a year or your membership will expire.

I would think that visiting the website once a year would be something
that we could all do without a problem. It would also help me to weed
out members that truly are not active on the group. I'm not wanting to
hold the membership up to some artificial number.

what do you all think? Would it be to much to ask all members to log
into the group once a year?

thanks for your feed back.

joseph

=======================

Estoy pensando en algo y quisiera sus piensamentos de él. Estoy pensando
hacerlo obligatario que todos visiten la pagina:
http://nuestrosranchos.org una vez al ano (login). Pensaría que eso
visitar el Web site una vez al año sería algo que podríamos todos hacer
sin un problema. También me ayudaría cortar los miembros que no son
verdad activos en el grupo. No estoy deseando llevar a cabo la calidad
de miembro hasta un cierto número artificial. ¿qué usted todo piensa?
¿Estaría a mucho para pedir que todos los miembros visiten el grupo una
vez al año? las gracias por su retroactúan.

José

** Open for discussion **

Joseph,
My vote for "Open for discussion" is that once a year seems fair to me.

Thank you so very much for opening up this wonderful website! I have learned so much about my ancestor's and am constantly learning new things. We have a wonderful group of very informed and helpful members.