Genealogy Research

Good day.

I would like to share a summary of the findings Jorge Barba Gómez and I addressed recently regarding Captain Diego Romo de Vivar (see Facebook).

In 2024, we discovered that the parentage attributed to Captain Diego Romo de Vivar for decades was incorrect. A baptismal record from Rielves, dated March 12, 1589, had been erroneously linked to him due to a paleographic error. That record actually identifies a Diego, son of Diego Alonso (written as "Diego Aº") and Catalina Pérez, not Diego Romo. This distinction is further confirmed by the file INQUISICION,1222,Exp.12.

Our latest research confirms that the Captain, while a resident of San Felipe, Guanajuato, the home of his wife’s family, the Rangel Peguero, had a brother named Alonso de la Fuente in 1630 (see Siglo XVIII Asuntos Varios: Morelia. Registros varios 1630). We have verified that he was indeed his brother, not his brother-in-law.

At this point, our family is descended from almost every child of Simon Báez (c1630-1659) and Maria de la Cerda (c1633-aft1690).

Our most recently discovered Báez ancestor is Ignacio Báez de la Cerna:

1st generation - Ignacio Báez de la Cerna (c1658-????) cc Juana Gutiérrez de Mendoza (c1661-????)

2nd generation - and then Ignacio and Juana's son, Francisco Báez (c1680-1702) cc  24 Aug 1701 to Catalina/Catharina de Salazer alias Beloso/Veloso, daughter of Antonio Beloso de Sotomayor and Teresa de Salazar, all Espanoles.

But who is Teresa de Salazar?

Many genealogists have Luis Lopez Ramirez and Sebastian Lopez Ramirez as brothers because Jaime Holcombe incorrectly  stated in his cartas that they were brothers.  They have even put this false information on wikitree and stated that it was a fact.  These two men are related through marriage, but they aren't brothers. I won’t go into how they are related by marriage here in order to not confuse the issue as my intent here is to show that they aren't brothers.

Luis Lopez Ramirez is the son of Luis Lopez and Isabel Sanchez.  This Luis Lopez Ramirez is married to Catalina Rubio, daughter of Pedro Hernandez and Maria Rubio.

Sebastian Lopez Ramirez, aka Sebastian Ramirez, is the son of Andres Lopez and Isabel Ramirez, and Sebastian’s wife, Ana de la Cueva aka Ana de la Cueva y Sandoval, is the daughter of Pedro Garcia de la Cueva and Maria Teresa Sandoval (Pedro is the son of Alonso Hernandez de Rebollar and Maria Hernandez de la Cueva).

Andres is the son of Alvaro Lopez and Catalina Lopez.

Hello everyone!

Can anyone direct me to resources available in print or online, that specifically addresses the Tlaxcalan and Otomi families of Las Lagunas, Buenavista and the Pueblo de Moya?

I purchased and read Mario Gómez Mata's book, INDIOS, but it reads more as an historical narrative of the pueblos - which it is - but not as a genealogical work. 

The majority of our Indio ancestors are Tlaxcala and Otomi and from very specific families: Rhea, Hernández del Aguila, San Joseph, de Luna y Tapia, etc. 

Has anyone compiled the genealogies of the founding and early families of the Pueblos in Lagos de Moreno? 

I'm trying to document our ancestors from Moya and Buenavista, but it's like pulling teeth to trace them prior to 1660 or so, with all the surname changes. 

In one document, someone may be named Pedro de la Cruz and another, he's Pedro Hernándes, and then in a third document, he'll be called, Pedro del Aguila. It's a very tedious process, and I don't want to reinvent the wheel here if someone else has done this work already. 

Does anyone here have any suggestions?

Best,

Travis

Happy New Year To All!,

Did we ever get to the bottom of the origin of Francisco Magdaleno/Madaleno cc Elvira de Mendoza? If not, I may have found another clue in the recently released treasure trove of the Morelia archives:

Petricion de Gonzalo Fernandez de Abrego para recibir herencia de su madre - Beatriz de Talavera. (Morelia - 1602)

In this petition we find out that Gonzalo is the son of Andres Fernandez de Abrego cc Beatriz de Talavera. Furthermore, we have testimony from a couple of interesting witnesses: Francisco Magdaleno, who declares that he's the uncle of Gonzalo. This given that Gonzalo is the son of his sister Beatriz de Talavera!. Furthermore, we have another testimony from Geronimo Magdaleno de Mendoza who testifies that he's a "primo hermano" to Gonzalo. This would be the same Geronimo who was the son of Francisco cc Elvira de Mendoza. 

A few years back the website was a crossroads and the future looked dim. The site was down and Rosalinda Ruiz took the bull by the horns and organized the Nuestros Ranchos WorkGroup (Many thanks Rosalinda). Via that group a small group of individuals formed the Tech Group: Lee, Rosalinda, Wesley, Arturo and I but above and beyond the Tech Group was spearheaded by our Elite Webmaster Lee Ingram (Muchisimas!!!). Anyway as a result of the larger Workgroup a fund raising effort was started and with the help of 26 members a total of $776.24 was collected. Since 2021 when the site was revived Lee Ingram has been working tirelessly to get the site up and keep it up to date. During that time Lee had certain expenses with the work and just recently I was able to reimburse him for out of pocket monies spent and to pay forward for the webhosting and domain registration (Lee could explain it better). Anyway this email is to say that the approximate $800 was well spent for the past 4 years as well as covering out of pocket monies through approximately February 2031. If you get a chance to thank Lee please feel free to overwhelm him.

Hello and Happy New Year!

I have a question: when someone is called "criollo" in colonial records it usually implies they are born in Mexico from two Spanish parents, correct?

Is this a hard rule? Why would someone be called both mestizo and criollo in the same record? Because he is the son of one parent who was born in Spain, perhaps?

Cristóbal de Santoyo alias Pérez, "mestiso soltero i criollo," probable, but unproven, son of Juan de Santoyo alias Pérez (possibly Spanish) and Antonia de Villegas alias Mendoza (noted as mestiza in multiple sources), both of Lagos. Cristóbal de Santoyo alias Pérez married June 1, 1668 to Ana Burgeño, daughter of Ysidro de Araujo and Beatris Burgeño alias López, in Santa Maria de los Lagos.

https://www.familysearch.org/ark:/61903/3:1:9392-G5RG-Y

One of our brick walls is Manuel de Lizalde. He is in my tree on Ancestry at https://www.ancestry.com/family-tree/person/tree/27355561/person/2049287080/facts The surname has many variant spellings: Lisalde, Lisarde, Lizarde, Elizalde (which is the actual original name in Basque) - with and without the "de".

The earliest record for him is his 19 Feb 1697 marriage at Cuquio, Jalisco, with Maria de Robalcava. It shows his mother are Cathalina de Carbaxal but does not show his father. The m,arriage record is at https://familysearch.org/pal:/MM9.3.1/TH-1-18455-52689-9 

While his records are at the church in Cuquio, they actually lived south of Yahualica at los Ranchos de Apozol. So, Cuquio was not where they actually lived and is well south of where they lived.

I went page by page through all the Cuquio baptisms from about 1680 back to about 1660, and he was not among those baptisms.

I have completed my fourth book, titled De Nobleza Inmemorial, which documents families of proven nobility from Nueva Galicia and New Spain. The work consists of eleven chapters and eight essays on the subject of hidalguía, and will feature a prologue by my friend Mariano González-Leal, Caballero de la Real Hermandad de Infanzones de Illescas.

The book will first be available in Spanish on Amazon, with an English edition to follow.

Chapters:

Following the hypothesis that Isabel de Mendoza, wife of Toribio Hernández de Arellano, was a native (chichimeca?), I would like to leave this note for the benefit of future research. 

The proposition of a native origin for Isabel de Mendoza is not new, it predates the publication of Retoños de España en la Nueva Galicia. This possibility was suggested by Mariano González-Leal during a private dinner at his house, years before Retoños was published. It is crucial to emphasize that this remains a speculative theory and no proof has been found. It is based on the following: